The other finding is to create food resilience because local food which has been created by a group of societies can save a person from hunger when they receive local food in temporary periods. The impact is the societies who they live in the group are more resilience rather than life in an individual trait. Activity is not the private activity but it is a common activity which is conducted by collective action and individual awareness which impact the collective consciousness.

Another finding is nujuh bulanan support societies resilience through mutual cooperation or mutual assisting. It can support cultural resilience because tradition from their forefather has not vanished amid globalisation of culture. The result is societies of Urug still pursue nujuh bulanan tradition. The result is analysed through triangulation which is mixing some gathering data method. The sample is selected using a purposive sampling technique. Data are collected through in-depth interview with the leader of Urug societies, documentation and observation. The method used is ethnography because of research related to societies, cultural, tradition and ritual of the community.

The objective of this research is to investigate Nujuh Bulalanan tradition for resilience societies in customary societies. In fact, there is a wise way to do this, namely, when someone owes a debt to someone else, someone who has debt can replace the debt not with money but in other ways such as working at the person's place until the debt can be paid off. Another way of responding is to become a trader outside the village, such as going to trade in big cities so that they get additional income to overcome economic problems. The findings are that there is disaster literacy carried out to respond to disaster events such as the relationship between river areas and the potential for disasters to occur. This tradition is related to the principle of brotherhood in society. The unaffected community provided basic needs including rice, food, clothing, blankets and shelter before aid from the government arrived. The results of the study show that helping is a tradition to help residents affected by disasters. The sample collection technique in this study used the purposive sampling technique. The research method used is the ethnographic method qualitatively. At the same time find the mitigation that is done in the face of disasters. The main objective of this research is to find out the traditions and forms of social capital applied by the indigenous people of Urug from the perspective of key figures in dealing with disasters. Natural disasters as a result of natural damage due to human behaviour and natural behaviour.

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